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Letlhoo la batswakwa

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Popae ya 1912 e e neng e pega batswakwa molato wa go tshosetsa katlego ya ikonomi kwa United States

Letlhoo la batswakwa ( go tswa mo Segerika sa Bogologolo ξένος ) ke poifo kgotsa go sa rate batho ba ba tsewang jaaka batswantle kgotsa ba ba sa tlwaelegang. Ke polelo e e ikaegileng ka kakanyo ya gore go na le kgotlhang fa gare ga motho yo o mo setlhopheng le yo o kwa ntle ga setlhopha mme e ka iponatsa ka go belaela ditiro tsa setlhopha se sengwe ke maloko a setlhopha se sengwe, keletso ya go fedisa go nna teng ga setlhopha se e leng setlhoa sa dipelaelo tsa semorafe , kgotsa itshupo . [1]

Ditlhaloso tse dingwe

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Athikele ya tshekatsheko ya 1997 ka ga letlhoo la batswakwa e tshwara gore ke "karolo ya kgaratlho ya dipolotiki e e malebana le gore ke mang yo o nang le tshwanelo ya go tlhokomelwa ke puso le setšhaba: ke ntwa ya go lwela bomolemo jwa botlhe jwa bosetshaba jwa gompieno". [2]

Go ya ka moithutaloago wa Italy Guido Bolaffi, letlhoo la batswakwa le ka bontshiwa gape jaaka "go tlotlomatsa setso se sengwe ka tsela e e sa sekasekiweng kgotsa e e sa akanyeng sentle" se se bidiwang "boleng jo bo seng jwa nnete, jo bo sa tlhomamang le jo bo sa tlwaelegang".

Aforika ya Bogologolo

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Kwa Egepeto ya Bogologolo, batswakwa ba ne ba lebelelwa ka tsela e e raraaneng ya letlhoo la batswantle . Ka ntlha ya hisetori e telele ya Egepeto ya bogologolo, Baegepeto ba ne ba kopana le ditshaba tse dintsi tse di farologaneng. Batho ba ba nnang kwa Gerika, Sudan le Turkey ya gompieno, ka sekai, ba ne ba bidiwa ka maina a a farologaneng ka Seegepeto . Go ya ka motswedi mongwe, "...maina otlhe a na a felela ka letshwao le le rileng la hieroglyphic– le le tlhomamisang kgotsa le le supang setlhopha sa mafoko. Seno ke hieroglyph ya naga e e dithaba kgotsa sekaka– e e supang 'naga e sele' (khaset)...Ka go farologana, Egepeto (Kemet/Black written a Egyptans the determinative land for w. ba ne ba tsaya karolo ya bone ya lefatshe e le e e lemilwe, e e rulagantsweng le e e tlhabologileng, fa dinaga tse dingwe di ne di sa tseye jalo." [3] Se se supa sekai sa ntlha sa maikutlo a go ila batswakwa mo bathong ba bangwe. Mo godimo ga moo, ditlhaka tsa bogologolo tsa Egepeto di supa dikgopolo tsa go ila batswakwa ka ga tlhokego ya go fenya batho ba e seng Baegepeto, ka Bahethe segolobogolo ba bidiwa "ba ba bosula". [4]

Yuropa ya Bogologolo

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Sekao sa ntlha sa maikutlo a letlhoo la batswantle mo setsong sa Bophirima ke go nyatsa batswantle ga Bagerika ba Bogologolo jaaka " dibarbariane ", tumelo ya gore batho le setso sa Bagerika di ne di le kwa godimo ga batho le ditso tse dingwe tsotlhe, le tshwetso e e latelang ya gore dibarbariane ka tlhago di ne di diretswe go nna makgoba . [5]

Baroma ba bogologolo le bone ba ne ba na le dikgopolo tsa gore ba kwa godimo ga batho ba bangwe, [6] jaaka mo puong e go tweng ke Manius Acilius :  

Tshupane ya lefatshe lotlhe ya letlhoo la batswakwa le le kgatlhanong le

Maaforika a Bantsho a ne a tsewa e le batho ba ba sa tlwaelegang thata, mme gongwe ba ne ba tsewa e le batswakwa ba ba tshosetsang, ka jalo ga se gantsi ba umakiwa mo dibukeng tsa Roma kwantle ga bokao bongwe jo bo sa siamang. Rahisitori Appian o bolela gore molaodi wa sesole Marcus Junius Brutus, pele ga ntwa ya Filipi ka 42BC, o ne a kopana le 'Moethiopia' kwa ntle ga dikgoro tsa kampa ya gagwe: masole a gagwe a ne a bolaya monna yono ka bonako, a tsaya ponagalo ya gagwe e le sesupo se se maswe— mo tumelobotlhoding ya Roma, ntsho e ne e le mmala wa loso [7] ."

  1. "International Migration, Racism, Discrimination and Xenophobia" (PDF). International Labour Office; International Organization for Migration; Office of the United Nations High Commissioner for Human Rights. August 2001. p. 2. Archived (PDF) from the original on 31 March 2019.
  2. Wimmer, Andreas (1997). "Explaining xenophobia and racism: A critical review of current research approaches". Ethnic and Racial Studies. 20 (1): 17. doi:10.1080/01419870.1997.9993946.
  3. Cornelius, Sakkie (2010). "Ancient Egypt and the Other". Scriptura: Journal for Biblical, Theological and Contextual Hermeneutics. 104±: 322. doi:10.7833/104-0-174. hdl:10019.1/103151.
  4. Müller-Wollermann, R; Zimmerman, M (2009). Symbolische Gewalt im Alten Ägypten. In Extreme Formen von Gewalt in Bild und Text des Altertums. München: Herbert Utz. pp. 47–64.
  5. Harrison, Thomas (2002). Greeks and Barbarians. Taylor & Francis. p. 3. ISBN 978-0-415-93959-1.
  6. Isaac, Benjamin H. (2006). The Invention of Racism in Classical Antiquity. Princeton University Press. p. 317. ISBN 978-0-691-12598-5.
  7. ""Appian • The Civil Wars — Book IV". penelope.uchicago.edu. Retrieved 2025-12-12.